Kweilo̧k Eo Eļap
Kwojarjar n̄an Irooj ilo Aolep Raan in Mour
Oktoba 2024 kweilo̧k eo eļap


14:17

E Kwōjarjar n̄an Irooj ilo Aolep Raan in Mour

Kwojarjar n̄an Irooj ej kōm̧m̧an bwe mour aolep raan en ekwojarjar. Ej kepaakļo̧k kōj im m̧ōņōņō ļo̧k n̄an Irooj im kōj kajjojo.

Raan in iiaieo ippān doon eo an baam̧le an Gong ekar koba juon ikkure ekalimomo, im kar kam̧ōje kōn juon iien kwaļo̧k kōm̧m̧an kōjak ko jān baba ro.

Bōtaab iien kwaļo̧k kōm̧m̧an kōjak in ekar āinjuon. Ilo juon tiim ekar Jim̧m̧a (n̄a) im ruo iaan leddik būbū ro, 12 im 11 iiō. Ilo tiim eo juon ekar wōr juon būrookraam̧ in ekkatak kar tōl jān juon rilikū n̄an kwaļo̧k kōm̧m̧an kōjak ko an baba ilo wāween eo an Gerrit W. Gong. Jim̧m̧an Gerrit Gong ņae Al Gerrit Gong.

Ajri ro jibum̧ im n̄a kar jinoe.

Etan am̧ ba etan juon dinosaur ej dibōje wa eo waan? Tyrannosaurus Wrecks.

AI Gerrit Gong kar kōmeļeļeiki—ļōmņak āinwōt Gerrit W. Gong. Kōnono āinwōt e.

AI Gerrit Gong—“En̄in ej juon kōm̧m̧an kōjak an baba āinwōt n̄e kar kwaļo̧k jān Gerrit W. Gong, nebar e style eo an em̧m̧an, elolļe, im kabbakkak: Etke juon wōjke enana an eddōk ej kōm̧m̧an an armej ettōn̄? Kōnke ekar tōt okar in kōn iakwe im ererakļo̧k raan kōn jouj. Āinwōt wōjke ņe, kōj jemaron̄ barāinwōt lo kajoor ilo okar ko ad im lan̄lōn̄ ilo leļo̧k jouj n̄an ro jet.”

Ekwe ta eo kwoj lomnake? En̄ņe unin aer kar nae etan komman kojak eo an baba.

Ipellaakid woj ewor iien ko remman nan etton, monono, lale kon mejān kammoolol ko. Ad ej juon gospel in lanlon im kwojarjar ilo aolep raan in mour. Kwojarjar ej kojenoloki men ko kon un eo rekwojarjar. Ak kwojarjar ej barainwot karuwaineneik koj nan kereiki ippān mour aolep iien kon kwojarjar eo—nan lanlon ilo aolep iien mona pilawā, ilubwilijin entaan im apan ko. Nan etetal ippan Irooj, jej aikuj erom kwojarjar, bwe E ej kwojarjar, im nan jipan koj erom kwojarjar, Irooj ej karuwaineneik koj nan etetal Ippan.

Kōj kajjojo ewōr juon ad bwebwenato. Ilo an Sister Gong im n̄a ioon komi—membor ro an Kabun in im ro mottam ilo elon jikin ko im jekjek ko—bwebwenato ko ami rekwojarjar nan Irooj ilo aolep raan in mour rej im̧we kom. Komi ej mour kon jimjuon C ko: communion ak konono ippen Anij, community ak jukjukinpād im compassion ak turiamo ippen doon, commitment ak kallimur im covenant ak bujen ippān Anij, baamle, im ro mottad—centered ak likut kom ilo iolaplap in Jisos Christ.

Elonlok im lonlok kamool ko rej kallikar im kakeememej mool eo, ritomak ro ilo kabun emool remononolok, ajmourlok, im laplok aer kakurmool jerbal ko jan armej ro ejjelok aer kallimur ilo jetob ak ro rejjab ekkejellok nane. Monono im juboro ilo mour, ajmour in komalij im anbwin, melele im wor unin, kadkad im wanok, jemjera ko rej ippan doon, aaet rekarbab ilo jeen im mweiuk—ilo kajjojo jonok, mour in rikurijin raajmour.

Rej lanlon lok kon ajmour eo emmanlok ilo anbwin im komalij im juburweer elaplok ilo mour ilo aolep iio ko an mour im kurub in armej ro rej lale doon.

Ri etale ro rekar ba “melele in bwe kabun emaron jipan kokajoorlok jokkin im waween tol ekonono ko” letok alikkar, unleplep, im imwe ko ilubwilijin makutkut ko ejjelok ad kotmane kaki. Mweo ej pedped ioon tomak im jukjukinped an Rikwojarjar ro rej tarinaeiki jarlepju eo ej make iaan im ajimakeke. E kwojarjar n̄an Irooj ej ba jab konono ko rejjab erreo, jab nan mwil eo enana im ej kajook bar juon’ juon armej, jab nan melele ko ilo social media rej komman illu im riiti bar jet kain men ko. E kwojarjar n̄an Irooj ej ba aaet nan kwojarjar im kauteej, aaet nan ad erom anemkwoj, monono lok, mour ilo waween eo emool, emmantata eo jemarone ilo ad loore E ilo tomak.

Elmen jekjekin e kwojarjar nan Irooj ilo aolep raan in mour?

E kwojarjar nan Irooj ilo aolep raan in mour ej letok juon waanjon̄ok in ruo rumman ded ro retiljek, rekar mare iumwin juon iio, mour ippan doon ilo mool kon bujen ko an gospel, kaarmejete, im jerbal in jipan ilo an mour ko aer wonmaanlok wot im alikkar.

Lieo ijjino, “Ilo high jikuul, ikar bar ilo juon jikin emarok. Iaar enjake bwe Anij ekar jab pād ijen n̄an n̄a. Juon bon, juon text jen juon motta leddik ekar ba, ‘Ah, konan̄in ke riiti Alma 36 mokta?’

“Ke ikar jino riiti,” ekar ba “Ikar obrak kon aenomman im iakwe. Ikar enjake ainwot rekar letok nan eo juon atbọkwōj kileplep. Ke ikar riiti Alma 36:12, Ikar jela bwe Jemedwoj Ilan ekar loe eō im kar lukkuun jela ta eo ikar enjake.”

Lieo ej wonmaanlok wot, “Mokta jen amro kar mare, ikar mool nan leo ij pojen mare ki bwe ikar jab bōk juon naan in kamool elap kon juon mottan jonoul. Etke Anij ekar konaan bwe jen lelok jeen n̄e ro jet raikuj lelok elap? Leo ij pojen kar mareki ekar komeleleiki ke jeen ejjab un eo in ak loore juon kien ekar kajjitok ipped. Ļeo ekar kajjitok ippa bwe in jino kollaiki juon mottan jonoul.

“Ikar lukkuun loe an naan in kamool eo ao eddoklok,” ekar ba Jet iien ej jabwe jāān, ak kōm ar loe elon kojeraamman ko, im ilo jet waween kolla ko am rekar bwe.”

Barainwot, “ilo kulaaj in ņooj eo aō,” ekar ba “na wot kar uwaan Kabun in im armej eo de eo emoj an mare. Elon kottan ikar rool jen kulaaj kōn inepata ak jan̄ konke ikar enjake an ro ilo kulaaj kar kōjenoļo̧k n̄a im kwaļo̧k naan ko rejekkar kōn tōmak eo aō, aō kōņake kaarmen ko aō, ak aō kar mare ke ikar dik wot.”

Ak ekar waanmaanļo̧k wot, “Semester in ikar ekkatak waween kōkm̧anm̧anļo̧k aō konono kon tomak ko ad im erom juon waanjonak emman an gospel. Jelalokjen eo ao im naan in kamool eo ao rekar eddoklok konke ikar malijjone maron eo ao nan jutak make iaao im maron kajoor kon ta eo ij tomak ie.”

Ļeo pālele emman dettan ej kakkobaba, “Mokta jen mijen eo aō, kar kajjitok ippa nan ikkure basketball ilo kaļej. Kommane kalet eo epen, likut kajjitok in iturajet im etal im jerbal nan Irooj. Ijjab maron̄ jāniji iiō kein ruo nan jabdewot men.

“Jeplaaktok nan kapijuknen,” ekar ba ikar kotmene juon oktak epen ijoke ikar loe ao make kajoorlok, mōkajlok, im ājmour lok. Ekar kajoorlok aō kadkad jen ke ikar emmakut. Ekar lōn̄ lok kajjitok ko tok nan ikkure jen ke ikar emmakut, ekoba jikuul eo ikar ettonake ao ikkure ie. Im, aoroktata,” ekar ba, “ikar pedped ioon Irooj elaplok jen mokta.”

Ļeo ekar kajemloke, “Ainwot juon mijenede ikar katakin bwe Jemedwoj Ilan ej kallimuri koj kon kajoor in jar, ak jet iien ij meloklok na make.”

Mennin aorok in mijenede eo ad kwojarjar nan Irooj ej kojeraamman ko remweie im likio. Jeen, iien im jekjek ko jet ekka aer jab pidodo. Ak n̄e mijenede ro jen aolep iiō im jekjek in mour rej kakwojarjar kwojarjar n̄an Irooj, men ko emaron jerbal ilo iien im wāween eo an Irooj.

Kiio ij kwalok juon enjake eaar waļo̧k 48 iio ko remootlok, juon mijenede erutto ej kwalok, “Jema ekar konaan bwe in etal im kaļej, jab etal n̄an juon mijen. Jidik iien tokalik, ekar metak ubōņ im kar mej ke ej 47 an iiō. Ikar en̄jake ke ao bod. Ewi waween ao maron kajimweiki menin ippān Jema?

“Tokalik,” ekar waanmaanļo̧k, “alkin ao pepe nan jerbale juon mijen, ikar loe jema ilo juon ettōņak. Aenomman im erra, ekar monono bwe imaron̄ in jerbal.”

Mijenede in erutto ej wonmaanlok wot, “Ainwot an Katak im Bujen Ko jekjen 138 katakin, ij tomak jema emaron jerbal ainwot juon mijenede ilo lal eo an jetob. Ij pijaiki an jema jipan̄jim̧aan jimmaan jimaao, eo ekar emmakut jen Germany ke ej 17 im kar jabwābwe jen baamle in, maron bar loe bar juon alen.”

Kora eo paleen ekar ba, “Ilubwilijin lalem emmaan ro rej jein im jatin ilo baamle eo an leo paleeo, emān iaer rekar jerbale mijen ko rej ro ewōr jelalokjen ippaer kōn kaļej degree ko.”

E kwōjarjar nan Irooj ilo aolep raan in mour ej ainwot juon mijenede edik ej kab rooltok emōj an ekkatak kōtļok bwe Anij en anjo ilo mour eo an. Moktalok, ke kar kajjitok nan kojeraamman juon armej eo ekar lukkuun naninmej, mijenede in ekar ba,, “Ewor ao tomak; inaaj kojeraammane bwe en ajmour. Aaet,” mijenede eo ekar rool jen mijen ej ba, “Ikar ekkatak ilo iien eo nan jar jab kon ta eo iaar kōņaan ak kōn ta eo Irooj ekar jela bwe armej eo ej aikuji. Ij kojeraamman būratōr in kōn ineemman im aenōmman. Tokalik ekar mej ilo aenōmman.”

E kwojarjar nan Irooj ilo aolep raan in mour ej enjake ainwot juon jibaak ej lelok jarom im kijoone rōn̄el eo nan kobaik, kanōmmane, im kokajoorļo̧k. Juon jeban ej jerbal ilo juon kaļej ej ba ej en̄jake kajjojo ro ejela kajeer kon wōt ron̄ im jab jeļā jar kōn e. Armej rein rekar wujleplok mour ko aer nan kaloj eo im wonmaanlok wot nan kea kake mijen eo aer im rijikuul ro.

Juon sister ej kommane ijo emmantata kajjojo raan, alkin an ļeo pāleen jab m̧ool n̄an e im ajri ro nejirro. Ij lukkuun kauteej e im ro jet ainwot lieo. Juon raan ke ekar limi nuknuk ko ekar kwali, pein ej ped ioon eojek in kaarmen ko, ekar ba ippān make, “Ta tokjen eo?” Lieo ekar enjake juon ainikien ejouj ej jiron e, “Bujen ko am rej pad Ippa.”

Iumwin 50 iio ko, bar juon sister ekar januwaade juon jemjera ippan jemen. “Rutto lok,” lieo ej ba, “ewor aō jeiū būratōr ro im jema, innem n̄a—n̄a wot nejin leddik. Ta eo ikar konaan maron ‘emman’ nan jema.

“Innām jinō ekar mej! Lieo ekar e wot aō armej kōtaan jema im na.

“Juon raan,” sister eo ekar ba, “ikar ron juon ainikien ej ba, ‘karuwaineneik jemom im bok e nan tampel eo ippam.’ Men eo ekar jinoin ruo katten juon allon iien ippen jema nan mweo imōn Irooj. Ikar ba nan jema ij iakwe eok. Ekar jiron̄ eō bwe ej iakwe eō barāinwot.

“Jolok iien ilo mweo imōn Irooj ekar kōmour kōm. Jino ekar jab jipan̄ kōm ioon laļ in. Ekar kommane jen jait eo rejet in rōn̄el eo nan jipan̄ kōmmane ta eo ekar rub. Tampel eo ekar kadedelok ito itak eo am n̄an likio ainwōt juon baam̧le indeeo.”

Baba eo ej ba, “Aje eo an tampel eo ekar juon enjake emman an jetob nan na im leddik eo ej make wōt neju. Kiiō kōmij pād ippān doon im en̄jake iakwe eo am ej kajoorlok.”

E kwojarjar nan Irooj aolep raan in mour ekitbuuj iien ko remman ne ro jej iakwe er emoj aer ilok. Jinoin iio in, jino jitōnbōro, Jean Gong, ekar emmakutlok nan mour eo juon raan ko mokta jan 98th raan in lotak eo an.

Elanne kwaar kajitūkin jinō, “Kokōnaan ke rocky road, white chocolate ginger, ak strawberry ice cream?” Jino enaaj kar ba, “Aaet, jouj, imaron ke edjon̄e kajjojo iaer?” Wōn emaron̄ ba jaab n̄an jinom, elaptata n̄e emman ippān aolep en̄jake ko an mour in?

Ikar kajitūkin Jinō kālet ta eo elap an jelete mour eo an.

Lieo ekar ba, “Kar peptaij ainwot juon membōr an Kabun̄ eo an Jisos Kraist im Armej ro Rekwojarjar ilo Raan Ko Āliktata im emmakut jen Hawaii nan mainland, ijo ikar ioon jemam.”

Kar peptaij ke kar juon leddik 15 iio rutto, e wōt membōr in baam̧le kileplep eo an nan kobatok ilo Kabun in, jinō ekar wōr an bujen in tomak im lōke ilo Irooj bwe en kar kōjeraamman mour eo an im aolep epepen ko an baamle eo am. Ij oon̄ kōn jinō, ainwot ami oon̄ kōn ro uwaan baamle eo ami. Ak ijela jino ejjab jako. Bōtaab ejjab maron̄ pād ijin kiiō. Ij kauteej e im aolep ro emoj aer jako āinwot waanjonak ko rekajoor an aolep raan in kwojarjar nan Irooj.

Aaet, e kwojarjar nan Irooj ilo aolep raan in mour ekoba itok emakijkij nan Irooj ilo mweo Imon ekwojarjar. Menin emool mekarta jej membōr ro uwaan Kabun̄ in ak ro mōtta.

Jilu mōtta rekar itok nan koppellok eo an Bangkok Thailand Temple.

“Enin ej juon jikin kon kōmour eo ekajoor,” juon ekar ba.

Ilo jikin peptaij eo, bar juon ekar ba, “Ne ij ped ijin, ikonaan bwe in kar kwaļe eō erreo im jamin bar jerawiwi.”

Eo kein kajilu ekar ba, “Komaron ke enjake kajoor in jetob eo?”

Kon ratimjuon naan ko rekwojarjar, tampel ko ad rej karuwainene im kwalok:

“E kwōjarjar n̄an Irooj.

“Im̧ōn Irooj.”

E Kwojarjar n̄an Irooj ej kōm̧m̧an bwe mour aolep raan en kwojarjar. Ej kepaakļo̧k kōj im m̧ōņōņō ļo̧k n̄an Irooj im n̄an doon im kepooj kōj n̄an mour ippān Anij Jemed, Jisōs Kraist, im ro jej iakwe er.

Ainwot eo mōtta ekar kommane, komaron bwilon elan̄n̄e Jemedwoj Ilan̄ ej iakwe eok. Uwaak eo ej juon eo kilep, emool aaet! Jemaron̄ en̄jake iakwe eo An ilo ad kōm̧m̧an bwe ekwojarjar n̄an Irooj en ad kajjojo raan, m̧ōņōņō, im n̄an indeeo. Kōm̧m̧an bwe jen kōm̧m̧ane menin, ij jar ilo etan ekwojarjar Jisōs Kraist, amen.

Kakeememej ko

  1. Jen iien ko ilo Kallimur M̧okta, ej katakin kōj, “Koṃwin make kokwōjarjar koṃ, im koṃwin kwōjarjar; bwe Ña I kwōjarjar” (Livitikōs 11:44). Jen etetal ilo weeppān im̧aan Irooj. (lale Katak im Bujen Ko 20:69), jutak ilo jikin ko rekwōjarjar (lale Katak im Bujen Ko 45:32), kojparok raan Jabōt im kokwojarjar e. (see Exodus 20:8), kōnake kaarmen ko rekwojarjar (lale Exodus 29:29), kōjerbale oil in kapit e kwojarjar (lale Exodus 30:25), kōjeraam̧m̧an jān rikanaan ro rekwojarjar (lale Katak im Bujen Ko 10:46), im pādpād ioon jeje ko rekwojarjar (lale Katak im Bujen Ko 20:11), kien ko rekwojarjar (lale Katak im Bujen Ko 20:20), im enjel ro rekwojarjar (lale Katak im Bujen Ko 20:6). Ekwojarjar n̄an Irooj ej jerbal n̄an kōjeram̧m̧an aolep kain ilo mour ko ad kajjojo raan.

  2. Lale Moses 6:34.

  3. Lale “Religion and Spirituality: Tools for Better Wellbeing?,” Gallup Blog, Oct. 10, 2023, news.gallup.com. “Worldwide, people with a greater commitment to spirituality or religion have better wellbeing in many respects”—including positive emotions, sense of purpose, community engagement, and social connections (Faith and Wellness: The Worldwide Connection between Spirituality and Wellbeing [2023], 4, faithandmedia.com/research/gallup).

  4. Kajjojo en̄jake in quote ko kwaļo̧ki—kōn nebar im m̧ōņōņō eo aō—ilo naan ko an kajjojo ro rekar bōk konaer im kōn mālim eo aer.

  5. Rainin ilo Kabun̄ in, rūm̧m̧an ded ro ilo iiō ko 18–35 (ekoba rūm̧m̧an ded ro ejjeļo̧k pāleer im rūm̧m̧an ded ro em̧ōj aer mare) im rūm̧m̧an ded ro (iio ko 36–45) rej juon m̧ōttan jilu in (32.5 percent) aolep membōr ro ilo Kabun̄ in. Rein 5.623 million membōr in Kabun̄ in, rūm̧m̧an ded ro iiō ko 18–35 aolepen numba in 3.625 million (ro 694,000 emōj aer mare),im rūm̧m̧an ded ro iio ko 36–45 aolepen numba ne ej 1.998 million. Rūm̧m̧an ded ro ad relukkun em̧m̧an; kajjojo iaer raorōk. Kajjojo ewor aer make bwebwenato kōn tōmak, kapukot, kemour, im ettā. Waanjon̄ak ko kwaļo̧ki ijin ej jutak kōn kajjojo bwebwenato im en̄jake ko rekabulōn̄lōn̄ rūm̧m̧an ded ro rej kwaļo̧ki ilo aō ioone kom ilo jikin ko reļōn̄ im wāween ko ipeļaakin Kabun̄ in.

  6. Rainin, jet 77,500 missionaries rej jerbal ilo 450 mijen ko ipeļaakin laļin. Menin ekoba mijenede rūm̧m̧an ded ro rej katakin, mijenede rūm̧m̧an ded ro rej jerbal in jipan̄, im senior couple ro, ak ejjab 27,800 mijenede ro reritto rej jerbal in jipan̄ im ro etto aer balentier. Bwebwenato an kajjojo mijenede, jen keppopo n̄an jerbal n̄an rool, ej an kajjojo im obrak kōn kwojarjar n̄an Irooj ilo en̄jake ko aer make.

    Enjake ko an kajjojo mijenede ej kwaļo̧k juon ial in jetōb. Menin ekoba naan in kamool an kajjojo kōn jab ļōmņak kōn e make n̄an karuwainene im jipan ro jet n̄an itok n̄an Jisōs Kraist im an mijenede eo erom juon rikaļoor an Jisōs Kraist im juon Kwaļo̧k Gospel eo Aō mijenede. Kwaļo̧k Gospel eo Aō mijenede ro reoktak, aaet lukkuun oktak, kōn en̄jake in naan in kamool eo aer. Rej ekkatak n̄an iakwe kajjjojo, jikin ko, kajin ko, im manit ko. Rej kakur mool kanaan ilo aer boktok eļap lan̄ļōn̄ kōn tarlep in gospel eo em̧ōj an jeplaaktok an Jisōs Kraist n̄an aolep laļ, lo, im armej. Rej kapukot em̧m̧an in im ekkatak n̄an mour ippān aolep kampānien. Rej jerbal ippān membōr ro, ritōl ro, im ro m̧ōtter ilo elōn̄ wāween ko im ijoko rej itok jen ie, im ko elōn̄ļo̧k.

    Kwaļo̧k Gospel eo Aō mijenede ro rej naajidik tōmak im peran. Rej kalōk kampānien ro rej wujlepļo̧k. Rej ekkatak bwe pokake ej boktok kōjeram̧m̧an im kabulōn̄lōn̄. Ilo wāween ko make reļapļo̧k, rej lukkun mool erom im jeļā kōn bujen : “N̄aij rikaļooran Jisōs Kraist, eo Nejin Anij.” (3 Nipai 5:13).

  7. Jet iaan membōr in Kabun̄ in ro retiljek tata im peran tata, ro jeiū im jatū, rej loe ipper make rej jelmae jekjek ko rekar jaje kake im ban kar kāālete. Rikwojarjar ro remool rej etal wot, raan n̄an raan, ekkā aer kōttar tok Irooj. Irooj ej ejeļā kōn kajjojo im, ilo an waanjon̄ak in ettā kwaļo̧k, ikideelel n̄an rōjan̄ im kōkajoor kajjojo iaad ilo iien im wāween eo An.

  8. Etto aikuji jemjera eo ikōtaan pāreen ro im ajri ro. Eļap aō kamoolol kōn kajjojo wāween eo, ilo ālikin elōn̄ iiō ko, errā, jeorļo̧k bōd, im bujen ikkijel rej kōm̧m̧an im bar rool tok. Sister in em̧m̧an ejjab kōnaan bwe jabdewot en ļōmņak men ko renana kōn jemen. Ekar ba, “Ej juon ritōl eo em̧m̧an im etiljek im juon baba eo em̧m̧an.”

  9. Mool eo an kajiriri ej bwe ajri ro rej naļōmān kōn wāween aer kar lale er, aaet ekkā aer keememej jidik in iiō ko aer jinoin n̄e jineer rej lukkun kate er, mama ro remōk. Naan rejabwe n̄an kwaļo̧k mool eo bwe aō meļeļe, iakwe, im kamoolol n̄an jinō im jema rekar lapļo̧k im m̧wiļalļo̧k ke ikar erom juon leo pālele, baba, im jimma. Etale epepen in pelaak in karōk in m̧ōņōņō, jemaron̄, ilo kilaaj in indeeo eo an tampeļ eo, loe kōj āinwōt juon mama, bubu, bubu-bubu ilo juon ial im āinwōt leddik nejin, leddik jibuin, im leddik jibuin-jibuin ilo ial eo juon.

  10. Rainin, emaron̄ 60 bōjjāān in membōr ro ipeļaakin laļin rej jokwe enan̄in 50 m̧aiļ ko (80 km, ak emaron̄ juon awa in ettōr ilo elōn̄ jikin ko) jen m̧weeo im̧ōn Irooj. Ilo iiō kani rej itok, ilo aer kōjjeļā kōn tampeļ ko rededeļo̧k, enan̄in jilu m̧ōttan eman in membōr ro an Kabun̄ in rej jokwe juon awa jen m̧weeo im̧ōn Irooj. Pādpād ioon un ko, kojatdikdik bwe eļap an epaak n̄an ikutkut itok n̄an Irooj ilo m̧weeo Im̧ōn ekwojarjar, aaet n̄an kōjeraam̧m̧an epepen ko an ro uwaan baamle ko ad raorōk im kōj make im ineed.

  11. Ilo tampeļ ko ad, jeje eo ie ej “Kwojarjar n̄an Irooj, M̧weeo Im̧ōn Irooj.” Jet tampeļ ekoba eļapļo̧k jen jeje in, āinwōt likuti etan Kabun̄ in. Jet tampeļ rekar ukote wot wāween jeje eo: “M̧weeo Im̧ōn Irooj Kwojarjar n̄an Irooj, ” (ilo Atlanta, Los Angeles, im San Diego). Logan temple eo ej wot ba, “kwojarjar n̄an Irooj.”