Kweilo̧k Eo Eļap
Kōto Eo Eaar Jab Bōjrak An Uukļo̧k
Oktoba 2024 kweilo̧k eo eļap


9:46

Kōto Eo Eaar Jab Bōjrak An Uukļo̧k

Jemaron̄ jipan̄ ro jet wōnm̧aanļo̧k ilo iaļ in ad n̄an bōk kōjeraam̧m̧an ko an Anij.

Ilo 2015, ilo jikin eo ilo Pernambuco, Brazil, 62 membōr ro jān J. Reuben Clark Law Society raar jerbal ippān Opiij eo an Prosecutor ilo jikin etale apan̄ ko kien eo an ribukwōn eo ilo mōko emān imōn rūtto ro renan̄inmej. Ium̧win ļalem awa ko ilo juon Jādede,ļoār rein rekar intōpiuiki 200 armej in bukwōn eo juon ilo̧k juon, eo me kajjojo iaer kar kōjool im meļo̧kļo̧k er jān jarlepju eo.

Ilo iien intōrpiu ko aer, raar lo jejjo jerbal nana ko me rekar kōm̧m̧an ņae rūtto ro rej jokwe ijin āinwōt rijojoḷāār, kōm̧m̧an ko rejjab em̧m̧an, im jab jejjet aer kōjerbal jāān ko. Juon iaan men ko raorōk an law society in ej n̄an kea kake ro rijeram̧ōl im riaikuj. Ruo allōn̄ tokālik, riliakeļo̧k eo eaar dedeļo̧k an kar ņa ruwōn bade ko me ej eddoin lale mweien armej.

Aer jipan̄ ej juon waanjon̄ak eweepān in kapilōk eo an Kiin̄ Benjamin “Eļan̄n̄e kom̧ij jerbal n̄an armej ro ami kom̧ij jerbal wōt n̄an ami Anij.”

Juon eo me ej jokwe bukwōn iaar make intōrpiuiki ilo tōrein eaar ejjeļok ruwōn eaar juon kōrā ejouj im meanwōd etan Lúcia 93 an iiō. Kam̧m̧oolol kōn jerbal in jipan̄ eo am, lieo ekar kōm̧m̧an kōjak im ba, “Mareik eō!”

Kar ilbōk, im kar ba: “Lale jiron̄ en eddeo! Ej lieo pāleeō im riliakeļo̧k eo an jikin in.”

Lieo eaar mōkaj im uwaak: “Innām ta? Lieo em̧m̧an dettan, em̧m̧an, im emaron̄ pidodo an bar m̧are. Aolep aō kōjātdikdik ej kwe!”

Rijokwe rein rem̧m̧an rekar jab uwaak aolep būrabōļōm̧ ko aer raan eo. Raar wōnmaanļo̧k wōt in en̄jaake en̄taan ilo jab pere aolep raan āinwōt riJared ro ilo wa ko waer ilo iaļ eo epen tok n̄an āneen kallim̧ur eo, “rekar elōn̄ alen kallib ilo m̧wilaļ ko in lo̧meto, kōnke ņo toļ ko rekar rup ioer.”

Ak Jādede eo, ro me rej jokwe m̧ōko im̧ōn rūtto ro renan̄inmej raar jeļā mekarta jarlepju eo ekar kemeemej er, raar jeļā kajeer kajojo jen juon Jemedwōj Ilan̄ eo ej iakwe, juon eo me ej uwaake aaet jar ko repidodo tata.

Anij eo an aolep ekar kōm̧m̧an bwe eaar kōm̧m̧an en wōr “juon kōto ekijon̄” eaar uukļo̧k riJared ro ļo̧k n̄an kōjeraam̧m̧an ko kar kallim̧ur kaki. Ejja āinwōt, kōj jemaron̄ kāālet n̄an jerbal in jipan̄ ilo pein Irooj. Ejja āinwōt “kōto eo eaar jab bōjrak an uukļo̧k” riJared ro ļok n̄an āneen kallim̧ur eo, jemaron̄ jipan̄ ro jet eddekļo̧k ilo iaļ eo aer ļo̧k n̄an būki kōjeraam̧m̧an ko an Anij.

Jet iiō ko remootļok, ke Chris, lieo pālele ejitōnbōro, im n̄a kar intōrpiu n̄an kūr eo aō āinwōt bisop, stake būreejtōn eo am ekar kajjitōkin eō bwe in jar im ļōmņak kōn āt ko n̄an elmakote āinwōt rikapilōklōk ro. Ālkin ron̄jake āt ko iaar elmakote, e eaar ba ij aikuj in jeļā jet men ko kōn maan ro jeiū im jatū.

Kein kajuon, būratōr in emaron̄ jaje riit. Kein karuo, ejjeļo̧k waan wa me e emaron̄ in kōjerbale n̄an loļo̧k membōr ro. Kein kajilu, aolep iien ej—aolep iien—mejmej ilo m̧ōnjar eo. Kōjekdo̧o̧n n̄ūrbōktak ko rem̧ool an būreejtōn eo, iaar en̄jake bwe ij aikuj kile e āinwōt aō rikakpilōklōk im an stake būreejtōn eo kar jipan̄ eō.

Jabōt eo rikakpilōklōk ro aō im n̄a kar rejetake ilo kweilo̧k in kwojkwoj eo, membōr ro raar mejen ilbōk. Būratōr in eaar ajidikdik lōn̄ tak n̄an jikin kōnono eo, ijo im tōma ko rej lukkuun meram e tok mejān det eo an.

Ke e ej jijet tok ituru, iaar kajjitōk ippān, “Būratōr, e jorāān mejam ke?”

“Jaab,” ekar ba.

“Innām etke kwoj mejmej ilo mōnjar in?” Iaar kajjitōk. “Mōtta, membōr ro rej aikuj loe mejam, im kwoj aikuj in maron̄ loe er barāinwōt.”

Ilo iien eo, eaar utuki mejān det eo an im jamin bar kar kōjerbale ilo mōn jar eo.

Būratōr in ejitōnbōro ekar jerbal ituru mae tōre rej kōtļo̧k eō āinwōt bisop. Rainin, ej wōnmaanļo̧k wōt in jerbal ilo Kabun̄ in ilo tiljek im ej juon waanjon̄ak in wūjlepļo̧k im kallim̧ur n̄an Irooj Jisōs Kraist. Im aaet, iiō ko ļo̧k, eaar juon eo me jab kar jeļā kake kōn an kijon̄ jijjet-im kōņak mejān det im eļaptata meļo̧kļok e ilo jea ko an m̧ōnjar eo. Ekkā aō bwilōn̄, “ewi lōn̄ in būratōr im sister ro rejako ilbwiljid rainin?”

Mekarta jej bun̄bun̄ ak atajinemjen, ekajet ko renaaj ilo m̧ool itok n̄an juon im juon kajjojo iaad wōj. N̄e jej oktakļo̧k n̄an Rilo̧mo̧o̧r, E emaron̄ “ukōti en̄taan ko [ad] n̄an [ad] ļapļo̧k” im jipan̄ kōj uwaaki mālijjon̄ ko ad ilo juon wāween kōjeikiik eddōkļo̧k eo ad ilo jetōb. Mekarta n̄an ro rej jokwe ilo m̧ōn jipan̄ ko rej lale armej, bōd in ekajete juon membōr, ak jabdewōt, jemaron̄ in āinwōt “kōto eo eaar jab bōjrak n̄an uukļo̧k,” bōktok kōjātdikdik im tōl ro jet n̄an iaļ in bujen eo.

Rikanaan eo ad ejitōnbōro, Būreejtōn Russell M. Nelson, ekar kōm̧m̧ane juon karuwainene ekaketak im eim̧we jodikdik ro: “ij bar kapene im kōkajoorļo̧k bwe Irooj ekar kajjitōk ippān aolep likao ro rerreo, ekeke ānbwinnier n̄an m̧aanjabpopo n̄an im jerbale juon mijen. N̄an likao ro me rej Armej ro Rekwojarjar ilo Raan Ko Āliktata, jerbal in mijenede ej juon eddo an priesthood. … N̄an kom̧ jiron̄ ro im sister ro rekeke ānbwinnier, juon mijen ej barāinwōt juon kajoor, ak kāālet, ej juon iien em̧m̧an.”

Aolep raan, taujin likao im jiron̄ ro rej uwaake kanaan eo an Irooj n̄an jerbal āinwōt mijenede ro. Kom̧ peran, im āinwōt an Būreejtōn Nelson kar ba, kom̧ maron̄ jerbal ioon laļin eļapļo̧k jen jabdewōt epepen m̧okta ļo̧k!” Em̧ool, ejjab meļeļein kwonaaj maron̄ bōk jeļāļo̧kjeņ eweepān n̄an kom̧ make iien eo kwoj door neem ilo jikin kaminene eo an mijenede ro.

Ijello̧kin, kom̧ maron̄ en̄jake āinwōt Nipai, “Jetōb eaar tōl eō, jab jeļā m̧okta men ko in [kom̧] kar kōm̧m̧ani. Mekarta [kom̧] eaar wōnmaanļo̧k.”

Bōlen kom̧ij en̄jake ami jab jokane āinwōt Jeremaia, “I jab jeļā kōnnaan: bwe n̄a juon ajri wōt.”

Em̧ool kwomaron̄ lo likjab ko am̧ im kōņaan lam̧ōj āinwōt kar Moses: “O Irooj, I jab wājepdik… : bwe e rum̧wij aō kōnono, im e rum̧wij loō.”

Eļan̄n̄e jabdewōt iami likao im jiron̄ ro rejitōnbōro im kajoor ej bōk juon ļōmņak āinwōt jab pojak kiiō, keememej bwe Irooj eaar uwaak, “kwōn jab ba, n̄a juon ajri wōt: bwe aolep jo Ij jilkinļo̧k eok n̄an e kwōnaaj etal ie.” Im Eaar kallim̧ur, “Innām kiiō, kwōn ilo̧k, im Inaaj ilo lo̧n̄iim̧, im naaj katakin eok ta eo kwōnaaj ba.”

Oktak eo ami jān armej ilo lukkuun piktokin n̄an jetōb make enaaj waļo̧k “lain im bar lain, naan in kain̄i im bar naan in kain̄i” ilo ami kajjieon̄ in jerbal n̄an Jisōs Kraist ilo jikin mijen kōn ukweļok aolep raan, tōmak, lukkuun pokake, im jerbal aolep raan n̄an “kapukōt, katakin ukweļok, im peptaiji rioktak ro.”

Men̄e kwoj kōņak juon name tag, jet iien komaron̄ en̄jaake jab kile ak meļo̧kļo̧k. Ijoke, kom̧ij aikuj in jeļā bwe ewōr juon Jemedwōj Ilan̄ eo eweepān, eo me ejeļā kajjiem, im juon Rilo̧mo̧o̧r, eo me ej iakwe kom̧. Enaaj wōr ippāmi ritōl ro ilo mijen ro me, men̄e aer jab wānōk, naaj jerbal ippam̧ āinwōt “kōto eo [me] eaar jab bōjrak n̄an uukļok” n̄an tōl eok ilo iaļ eo am̧ make n̄an oktak.

Ilo juon “e bwijleplep kōn milk im hōnni” kwōnaaj jerbal kom̧ naaj jerbal ilo mijen eo ami, kom̧ naaj bar ļotak ilo jetōb im erom̧ rikaļooran Jisōs Kraist toon wōt ami epake ļok E. Kom̧ maron̄ itok in jeļā bwe kom̧ jamin atajinemjen.

Mekarta jet remaron̄ kōttar “e to an pād” im kakkije, bwe “ejjeļo̧k armej” me enan̄in maron̄ jipan̄, Irooj Jisōs Kraist eaar katakin kōj bwe ejjeļo̧k juon E ekar meļo̧kļok. N̄an jum̧ae, E eaar juon waanjon̄ok eweepān ilo kapukōt eo juon ilo aolep iien in kwaļok eo An.

Kajjojo iaad—im ro ipeļaakid—jelm̧ae lan̄ im jum̧ae ko ad make im anjiwiwi ko an rej jelet kōj kajjojo raan. Ak “kōto eo eaar [jab naaj] bōjrak n̄an uukļo̧k n̄an āneen kallim̧ur … ; im āindein [jenaaj maron̄ in] kinōōrļo̧k im̧aan kōto eo.”

Kajojo iaad emaron̄ in juon tōl an Irooj n̄an jipan̄—ejja kōto eo wōt me ekar kōjeraam̧m̧an ri Jared ro ilo iaļ eo aer ļok kōn ejja kōto eo wōt, naaj kōjeraam̧m̧an juon eo jab kile im ej e atinjinemjen n̄an tōpar āne ko aer make kar kallim̧ur kake.

Ij kam̧ool bwe Jisōs Kraist ej ad Rijojomar ippān Jemed. E ej juon Anij emour im ej jerbal āinwōt juon kōto ekajoor me enaaj iienotemjej tōl kōj n̄an iaļ in bujen eo. Ilo etan Jisōs Kraist, amen.

Kakeememej ko

  1. J. Reuben Clerk Law Society eo ej juon nonprofit association kar ejake jen lawyer ro im rijikuuļ in kien ro im kar ejake elōn̄ļo̧k jen 100 jikin ko il laļin. Kar etņake ilo kautiej Joshua Reuben Clark Jr., eo me ekar jerbal elōn̄ iiō ko āinwōt juon rikakbilōklōk ilo Būreejtōnji eo Kein Kajuon an Kabun̄ eo an Jisōs Kraist im Armej ro Rekwōjarjar ilo Raan Ko Āliktata.

  2. Mosaia 2:17.

  3. Pro bono is the reduced form of the phrase in Latin pro bono publico, which means “for the public good” or “for the benefit of the public.” En̄in ej juon jekjekin jerbal me, ejjab einļo̧k wōt mōņōņō in leļok, emenin aikuj karbab ko retijemļo̧k, men̄e ejjeļo̧k oneān.

  4. Ether 6:6.

  5. Ether 6:5.

  6. Lale 2 Nipai 2:14, 16.

  7. Ether 6:8.

  8. Lale Katak im Bujen Ko 84:106.

  9. Lale Ebream 3:25.

  10. 2 Nipai 2:2; bar lale Katak im Bujen Ko 122:7.

  11. Russell M. Nelson, “Kwaļo̧k Gospel in Aenōm̧m̧an eo,” Liaona, Māe 2022, 6.

  12. Russell M. Nelson, “Hope of Israel,” (worldwide youth devotional, June 3, 2018), Gospel Library.

  13. 1 Nipai 4:6–7.

  14. Jeremaia 1:6.

  15. Exodus 4:10.

  16. Jeremaia 1:7.

  17. Exodus 4:12.

  18. Lale Mosaia 3:19.

  19. 2 Nipai 28:30.

  20. Lale Alma 26:22.

  21. Neil L. Andersen, “The Faith to Find and Baptize Converts” (address given at the seminar for new mission presidents, June 25, 2016), 6.

  22. Lale Duteronomi 11:8–9.

  23. Lale “Becoming Lifelong Disciples of Jesus Christ,” Kwaļo̧k Gospel eo Aō: Juon Unin Tōl n̄an Kwaļo̧k Gospel eo an Jisōs Kraist (2023), 76–100.

  24. Jon 5:6–7.

  25. Lale Luk 10:29.

  26. Ether 6:8.

  27. Būreejtōn Dallin H. Oaks ekar kōnono kōn juon pija jān Maynard Dixon etan taitōl eo Forgotten Man, ej etoto ilo opij eo an ilo Opij eo Eļap an Kabun̄ in ilo Salt Lake City: “Kwōnaj loe an aļ rome bōran. Jemen Ilan̄ ejeļā e epād ijen. E eaar atajinemjen jen armej ro rej etetal, ijoke ilo en̄taan ko an, Jemen Ilan̄ ejeļā e epād ijen. … Em̧ōj aō pād ippān pija in enan̄in 40 iiō, im ej kōnono n̄an eō im kakeememej eō kōn men ko me ij aikuj in keememeji” (in Sarah Jane Weaver, “What I Learned from President Oaks about the ‘Forgotten Man,’” Church News, Sept. 18, 2022, thechurchnews.com).