Dehr Kasongosongihie
Ni atail kin kapwaiada sapwellimen Koht kosonned kan, kitail pahn ansou koaros weid nan ahl me pwungo oh sohte pahn salongala.
Rahn wet, I pahn padahngki mahsen en kaweid ong koaros, ahpw mehlel ong kumwail me kekeirdahkan—seri Praimeri, mwahnakapw, oh peinakapw kan. President Russell M. Nelson, me wia soukohp en Kauno rahnwet inenen poakohng kumwail—ihme kahrehda eh padahkihong kumwail nan ehu kapokon en me pwulopwul ong sampah pwon pahr nekiero me oaralap mahsanih “Koapworopwor en Israel.”1 Kitail kin kalap rong Presiden Nelson ah kin kahdahnkin kumwail—“koapworopwor en Israel,” dih en mwuhr oh sounkaweid kan en Mwomwohdiso en Sises Krais ehu rahn.
Kempoakepahi me pwulopwul ko, I men tapihkihda ei pahn ehuki soai riau.
Kidi me poh pwetepwet mwei toantoal ka-epwiki riemen.
Pahr kei samwalahro, I pwursang doadoahk ngehi nurki ei kilangada litopw pwetepwet wasa koaros—nan pwehlo, ni wenihmw en wasahn dipwsoun doadoahk kan, oh ni dihd en imwato. I kaskasawih oh tehkada me litopwo saik mad. Ngehi eri idawehn lipwen litopwo kolahng palio imwato. Wasao, I diar nait pwutak sounpar limau weuwa pwuroahs en litepw ehu, pwakpwaki nait kidio. E litapwilahr elep paliweren nait kidio.
“Dahme ke wihwia?” I idek reh ni ngihl laud.
Nei pwutako uhdi, kileng dohngie, kilenglahng kidio, kilengdieng mehn litopwo, oh nda, “I men kidio en duwehtehte kidi en nan kasdohn kidi poh pwetepwet mwei toantoalo—ke ese, kasdohn Dalmeisin epwiki emeno.”
I poakepoake nait kidio. I wiahki me kidi kaselel men mwo, ahpw rahno nait pwutako ahneki ehu soangen madmadau.
Kisin Kaht Alahl men.
Keriahun soaio pid emen ohl me I pahn pahpahki, Grover, me kin kousoan nan kisin ihmw kis nan wel, dohsang kahnihmw. Grover mahlahr. Se medewehda me nait pwutak ko anahne tuhweng mwohn eh pahn mehla. Eri mwurin souwas en ehu rahno se tangala ni imwehu. Se mwohdpene oh kapehsehieng ih nait pwutak ko. Sohte pwand, nait kisin pwutak ko, me mwein sounpar limau oh weneu ansouo, men douieilahr mwadong likin ihmwo.
Grover, ni eh rong dahme ira men wiahu, ahpw pengidieng ira oh karanih meserahko. Pwehki ah mesen ohl laudlahr oh ehu soahng kisin pwutak ko kin ekis masak. I eri ndahng ira, ni ngilekir, “Kumwa kanaiehng—pwe diren skunk likien.” Ngehi oh Lesa pwuriamweiki aht rong mwo; pwe se periki pwe mahn [skonk] ko de pihsedi pwutak ko! Pwutak ko douieila mwadong ah se mihmi nan ihmwo rehn ohlo.
Ni aht doudahng nan sdosahu pwe sen pwurala ni imwato, I idek rehn pwutak ko, “Eri mie skonk kumwa kilangada?” Emeno nda, “Soh se sohte kilangada skonk, ahpw se kilangada kaht toantoal men me alahl pwetepwet pohn tinsowehu!”
Soun Kasongsongo.
Kisin soai pwukat me pid kisin seri kan arail kin diarada mehkan me pid mour oh dahme mehlel kak kahreda atail kouruhr, ahpw mehlel re padahkihong kitail mehkot kesempwal.
Nan keieun soaio, nait kisin pwutak naineki kidi kaselel men; ahpw e ale kalon en litepw ehu oh, ale pwuroahs en litepw, koasonehdi en kapikada dahme me e pein medemedewe.
Nan soai keriauo, kisin pwutak ko sehse soangen kahpwal da me ira pahn lelohng ma ira pahn kilangada de tuhweng skonk men. Pwehki arail sehse dahme ira kilangadahu, ira lelohng nan kemwekid ehu me pahn elehiong ira nan kahpwal. Soai pwukat kasalehda mehkan me sohte dehde—oh medewehiong ehusoahng wiahla ehusoahng tohrohr. Nan irair pwukat, dahme pahn pwarada kan kesempwal.
Ahpw, rahn wet aramas tohto me kedirepwkilahr soangen irehkohte ahpw laudsang mehlel. Irail ele sohte kak kilang pwungin mehkan de sohte itariki me mehlelo. Ahpw, mie ire kehlail kei rahn wet me kepikipikda pwehn kahreikitail sang me uhdahn me mehlelo. Kasongsong oh me likamw pwukat kin wahdo kahpwal laud kei.
Sehdan, pahpahn likamw koaroso, pahn kahrehieng kitail en ahniki peikasal oh pohnsehsehla me mehlelo de wiahki pein nsenatail. “E kin mahwen ieng souleng en Koht kan”2 oh nan irair en ansou reirei doudouloalli oh kahkaiahnki mwoamwen eh pahn pitieki seri en Koht kan en kamehlele me me mwahu iei me suwed oh me suwed me mwahu.
E kapwukoahkihier pein ih en pitihkin kitail me sikonk iei kaht emen, de me kitail kak wekidehng kidi me kahdahnki Laprador ohng kidi me adaneki Dalmeisin!
Na kitail kapwurehla nan pwuhk sarawi ansou me emen sapwellimen Kauno soukohp Moses lelohng soahng wet. Moses kohdahla pohn nahna ileile ehu, … e kilang Koht ki mesehko, oh e lokaiahng ih.”3 Koht padahkihiong Moses ihs ih. Tetehn Moses wia aramas emen oh sohte unsek, Koht ketin wiahki me Moses duwehte sapwellime Ieroso; oh sapwellime Ieroso ... me pahn wiahla Sounkomour.4
Moses, nan sansal lingano, kilang Koht, oh e pil esehda mehkot kesempwal me pid ih; me e wia, sapwllimen Koht.
Rong mwahu dahme wiawi mwurin kasansal wet. Oh e wiawiher me … Sehdan kasongsongih,” inda, “Moses, nein aramas,pwongihe!”5 Moses ahpw eimahda sapeng: “Ihs kowe Pwe kilang, ngei sapwellimen Koht, me rasehng sapwellime Ieroso; oh ia ahmw manaman me ien pwongih kin uhk?6
Me pil wehwehki, Moses mahsanih: “Ke sohte kak pitihie, pwe I ese ihs ngehi. I kepikpikda rasehng Koht. Ke sohte ahniki Ah marain oh manaman. Eri dahme I pahn pwongih kin uhk oh kamehlehkinuhk?
Met tehk mwahu dahme Moses mahsanih mwuri. E mahsanih, “Kohkohwei sangie, Sehdan; ke deh kasongsongihie.”7
Kitail kak esehla mehkot laud sang en Moses pasapeng kan ong ah kasongsongo. I lukei kumwail en wia met ni ansou me kumwail pahn lelohng kasongsong kan. Ndahiong tepelo en, “Kohkohla! Sohte ahmw manaman. Ke de song de pitihie! Pwe I ese me I wia—seri en Koht emen. Oh I pahn ansou koaros pek sawas rehn ei Koht.”
Ahpw en Sehdan kasongosong sohte kin uhdihsang ah men kaloweikitaildi. E sohte wiahng Moses mehkot, ahpw e men Moses en manokehla ihs ih kohkohlahte.
Mwomwen eh kin kihdo kasongsong laud, “Sehdan nda: ih ngehi me Ieroso, pwongihie.”8
Kitail pwurehng tehk mwahu. Ke rong dahme Sehdan ahpwte kosoiahu? “Ih ngehi me Ieroso. Pwongih ie!”
Kedeh saloh; I sohte kak kamedekeiukala—kaidehn ngehi skonk men; ngehi kisin kaht toantoal alahl pwetepwet mwahu men.”
Moses kapakap ong Koht oh ale Sapwellime manaman sarawi. Mendahte kasongosongo eh itikada sampah, Moses sohte poardihsang. E mwomwehda wiahda ngihl mehlel oh sansal. E nda, “Kohkohwei sang ie, Sehdan, pwehki Koht kelepw me I pahn pwongih, me iei Koht manamano..”9
Eri, e “kohkohla … sangehr… mwohn Moses.”10
Mwuri Kauno pwarehng Moses oh kepeiahkihda pwehki ah peik, Kauno mahsanih:
“Kepingaiuk Moses, pwehki … ke pahn kehlail sang pihl tohto. …
“Oh kilang, I pahn ieianguhk lau lel imwin ahmw mour.”11
Karasaras me Moses wiahiero wia karasepe mwahu ehu ong kitail en idawehn, ong sohte lipilipil dahme kitail pahn lelohng nan atail mour. E wia padahk kesempwal ehu ong emen emen kitail—en ese dahme kitail pahn wia ma Sehdan pahn song kitail. Kumwail iangehr kapaikihda en Moses kapai en ale sawas sang nanleng.
Kosonned oh Kapai kan.
Ia mwomwen amwail pahn alehdi sawas sang nanleng, nin duwen dahme Moses wiahier, oh sohte lohdieng nan kasongsong? Kauno kasalehiong kitail me e pahn ketin sewese oh ieiang kitail ni imwin rahn akan ni en Kauno ketin mahsanih, “Oh ngehi Kauno, ni ei wehwehkihier suwed en sampah, piladahr Joseph Smith, Junior, oh mahseniong ih sang nanleng oh ketkihiong ih kosonned kei.”12 Sang ni mahsen mengei, kitail kak nda me Kauno, me ketin mwangih “ni imwilahu sang ni tapio,”13 ketin mwangih apwal en ansou pwukat. Eri, Kauno kaunopadahr ahl pwehn kak powehdi kahpwal oh kasongosong kan, me kin sang rehn tepelo.
Ahlo me mengei. Sang Sapwellime sounsawas kan, Koht kin mahsenieng kitail Sapwellime seri kan, oh ketkihong kitail kosonned. Kitail kak kapwurehiong ire me I ahpwtehn wadeko uhd inda, “Ngehi, Kauno, … ketin malipedahr Sapwellimei sounpapah [President Russell M. Nelson], oh mahseniong oh ketkihiong kosonned kan sang nanleng.” E sou wia mehkot kaselel ehu?
I kadehde me Kauno mahseniong Joseph Smith sang nanleng, tepda sang ni Kasansal Keieuo. E pil kin mahseniong Presiden Nelson rahnwet. I kadehdehki me Koht mahseniong soukohp en mahs ko oh ketkihiong irail kosonned me pahn kaweid Sapwellime seri kan en ahniki peren nan mour wet oh lingan laud mwurin mour wet.
Kauno doudoulahte ketkihiong kosonned rehn atail soukohp en rahnwet. Karasaras tohto mie—Mwomwohdiso me poahsondasang pohn peneinei me utung kasukuhl en rongamwahuo ni pahrek; kawelialidahn kasukuhl oh pwarpwarek peneinei ki sawas en papah; wekdeklahn koasondi kan en tehnpas sarawi oh tiahk sarawi kan; oh en Serihkan oh Me Pwulepwul kan pirokrahm me pahn tepda nan 2020. I kin medmedewe kalahngan en Sahm Nanleng oh Sapwellime Ieroso, Sises Krais, me ketin kapwurehdo mwomwohdisoht pohn sampah oh pil iangahki soukohp en atail mwehiet. Kopwurupwurdohn rongamwahu en Sises Krais kaparekala mahs oh imwin rahn akan.
Suwed sohte wia peren ehu.
Peikiong kosonned kan me kohieng atail soukohp akan sohte wiahte sawaspatail en powehdi kasongsong kan ahpw kitail en kak kehn peren soutuk. Wiepen kapat sarawi wet me mengei: mwakelekel, de peikong kosonned akan, kin wahdo kapai kan, oh kapai kan kin wahdo peren, de popohl, ong atail mour kan.
Ahpw, pil duwehtehte Sehdan eh song Moses, e pil raprapahki en pitih kitaildi. E kin ansou koaros wiahda ih en wia emen me kaidehn ih. E kin nantihiong en ekihla ihs ih ansou koaros. E kin nda me peik pahn kahrehiong uhk en ahniki nsensuwed oh e pahn kihsang ahmw peren.
Ke kak medewehiong ekei soangen ahl me e kin song ki aramas? Karasepe, e sohte kasalehda kasuwedpen wini suwed oh sakau ahpw uhd nda me e pahn kihiong uhk peren. E kin kakihrkitaildi nan mwekid sakanakan kan me mie pohn inderned, iangahki karasaras luwet oh mwoahmw likamw kan. E pil kasalehiong kitail ire sakanakan teikan pohn indernet pwehn kahrehiong atail ohla oh kamedekeikitailla, me rasehng kilel suwed kan, kawe mehteikan nan mehn kair kan, oh kihpeseng rohng likamw pwehn kahrehda peikasal oh per nan atail mohngiong oh lamalam kan. E kin mwenginingin nda, “Idawehniehte, ah ke pahn diar peren mehlel.”
Mahsen en nan Pwuhk en Mormon me ntingdier mahso sang soukohp men udahn ong kitail rahn pwukat me mahsanih: “Dahme suwed sohte pahn wahdo peren.”14 Kitail anahne kak kasawaiada kasongsong en Sehdan kan. Menlau kitail en kak powehdi kasongsong kan en tepelo me kin songosong en kihsang kitail atail peren oh lingan me kitail pahn ale ehu rahn.
Riei ohl oh lih akan, kitail anahne pwoson oh mwasmwasahn, pwe iei ihte ahl me kitail pahn kak esehki me mehlelo oh rong kepitien Kauno sang rehn Sapwellime sounpapah kan. “Ngehno kin ketin mahsenih me mehlelo oh sohte likamw. Eri, mepwukat kin kasansal ong kitail ong ni kemourpen palingenetail kan. … Kauno pil kin mahsaniheng soukohp en kawahko mepwukat.”15 Kitail iei Souleng kan en Koht Lapalahpie, koapworopwor en Israel! Kitail pahn luwetala? “Kitail pahn masakada oh tangasang mahweno?” Soh! … Sang ni kaweid en Koht kitail pahn loaloapwoat sang nan atail mohngiong oh kehlail unsek.”16
I kadehdehki me Ohl Sarawi en Isreal—iei Sises Krais. I kadehdehki Sapwellime tounmetei unsek oh poatopoato me kahrehdo Sapwellime limpoak unsek, me mehlelo, oh popohl . Ni atail pahn kapwaiada sapwellime kosonned akan, kitail pahn ansou koaros weid nan ahl me pwungo oh sohte salongala. Ni lengileng sarawi en atail Sounkomour, Sises Krais, ahmen.