Government, Civil

Government, Civil

Moroni¹ takes command and government of wars, Alma 43:17.
Amalickiahites who will not covenant to maintain free government are put to death, Alma 46:35.
king-men desire to alter law to overthrow free government, Alma 51:5.
Ammoron claims Nephites’ fathers robbed their brethren of right to government, Alma 54:17, 24.
Helaman² fears some faction in government does not send more men, Alma 58:36.
Moroni¹ is angry with government, Alma 59:13.
Moroni¹ fears God’s judgments will come because of slothfulness of government, Alma 60:14.
necessary to cleanse government before contending with Lamanites, Alma 60:24.
because of contention in government Nephites do not keep sufficient guards in Zarahemla, Hel. 1:18.
laws and governments established by voice of people, Hel. 5:2.
robbers obtain sole management of government, Hel. 6:39.
robbers held in office at head of government to get gain, Hel. 7:5.
Giddianhi claims he desires to help his people recover government, 3 Ne. 3:10.
people separate into tribes and destroy government of land, 3 Ne. 7:2, 6.
tribes united in hatred of those who entered covenant to destroy government, 3 Ne. 7:11.
tribes not united as to laws and manner of government, 3 Ne. 7:14.
people of King Jacob⁴ destroy peace and government of land, 3 Ne. 9:9.

members who kill, steal, lie are to be delivered to law of land, D&C 42:79, 84–86.
unreconciled disputes among members resolved by Church, not before world, D&C 42:89.
let no man break law of land, D&C 58:21.
he who keeps law of God has no need to break law of land, D&C 58:21.
Saints should be subject to powers that be until the Lord reigns, D&C 58:22.
the Lord renders unto Caesar that which is Caesar’s, D&C 63:26.
Saints to befriend law of land, D&C 98:4–7.
constitutional law is justifiable before the Lord, D&C 98:5 (101:77).
when wicked rule, people mourn, D&C 98:9.
governments to protect rights, D&C 101:76–80.
kingdoms of world to acknowledge kingdom of Zion, D&C 105:32.
prayer for nation, D&C 109:54–55.
abuses against Saints to be presented to heads of government, D&C 123:6.
governments are instituted of God for benefit of man, D&C 134:1.
government must protect freedom of religion, D&C 134:2, 4–5, 7.
people should seek and uphold just governments, D&C 134:3, 5–6.
human law instituted to protect individual rights, justice, D&C 134:3, 5–7.
government should punish commission of crime, D&C 134:8.
religious influence and civil government should not be mingled, D&C 134:9.
men should appeal to civil law for redress of wrongs, D&C 134:11.