2010
Kakaean ao Karekean Oin Am Kaotioti.
Eberi 2010


Te Rongorongo n Reirei ni Kaakawari

Kakaean ao Karekean Oin Am Kaotioti

Reirei koroboki aika tabu ma taeka aikai ke, ngkana e tangiraki, te tua riki teuana ae na kakabwaiaia mwanemi ake kam kawariia. Anga am koaua iaon te reirei. Kaoia naake ko kawariia bwa a na tibwaua te bwai are a tia n namakinna ao n reireiaki.

N na kanga ni Kakaea Oin Au Kaotioti ?

“Ti tauraoi ni karekei oin ara kaotioti n ai aroia naba burabeti, man kamatebwaian koroboki aika a tabu, aki mamatam, tataro, ao katean te onimaki. Te Onimaki bon te kiing. Uringa ana katauraoi Iotebwa ibukin te Moan Kaotioti:

“‘Ngkana akea ana rabakau temanna ibuakomi, ao e na butiia te Atua. …

“‘Ma e na bubuti n onimaki, n aki nanokokoraki.’”1

Unimwaane Robert D. Hales kaain te Kooram n te Tengaun ma Uoman.

“Te tataro bon am kiing n nako karawa. Te roka are mena ni iteram man te rabuna.

“Ma anne bon tiaki ni kabane. Ngkana temanna are e iangoia bwa te kaotioti e na raanga n akea te kekeiaki, e taku te Uea:

“‘Ko tuai n oota, ko iangoia bwa N na anganiko, ngke akea am iango ma ti te titirakinai.

Ti riai n iangoa moa te babaire n ara iango; imwiina ti na tuanga te Atua ngkana eti te babaire, ao ngkana eti ao e na tuangiira inanora ao e na kaabuea inanora ao tina namakinna bwa te babaire e bon eti (tara D&C 9:7–8)2

Beretitenti Boyd K. Packer, Beretitenti n te Kooram n Abotoro ake Tengaun ma Uoman.

N na Kanga ni Karekea Oin Au Kaotioti?

“N aron ae namakinaki, kaotioti ke namakin e roko man taekan te iango ake a reitaki nakon te iango (tara Enoti 1:10; D&C 8:2–3), man namakinan te kukurei ae tawe (tara D&C 6:14–15) man te namakin ae eti ke e kairua n taekan bubuti ibukin mwakuri aika a tabe ni iangoaki karaoakiia, ke man namakinan mwakuri aika a katika te nano iangoakia, ae aekan karaoan taian korotamnei. N aekan Beretitenti Boyd K. Packer, … Beretitenti n te Kooram n Abotoro ake Tengaun ma Uoman, are e taekinna, ‘Te kaotioti e roko ni korakora n te namakin nakon te bwana.’”3

Unimwane Dallin H. Oaks man te Kooram n Abotoro ake Tengaun ma Uoman.

“Te tembora bon te auti n reirei. Angin taian kaetieti ake a taekinaki n te tembora bon kanikina ni katotoo ao n reireinaki man te Tamnei. . Aio nanona ti bon reireinaki mai karawa. … Ootara n nanon otenanti ao berita aika a tabu e na rikirake ngkana ti oki nakon te tembora n tainako ma te anua ni kan reirei ao n iangoia raoi taekan koaua aika akea tokiia aika a reiakinaki.… Ti na kukurei ni korakoran te tamnei ao te kaotioti ake ti karekei ngkana ti kakawara te tembora n tainako.”4

Silvia H. Allred, moan kauntira n te beretitentii ni kabuta n Aia Bootaki Aine.

Bwaai aika a na taraaki

  1. “Personal Revelation: The Teachings and Examples of the Prophets,” Riaona, Nobembwa 2007, 88.

  2. “Personal Revelation: The Gift, the Test, and the Promise,” Ensign, Nov. 1994, 59–60.

  3. “Eight Reasons for Revelation,” Liahona, Tebetembwa. 2004, 8.

  4. “Holy Temples, Sacred Covenants,” Liahona, Nobembwa. 2008, 113, 114.

Tamnei a kabwarabwaraaki iroun Juan Pablo Aragón Armas